I updated “To the family Trumpists” with selections from “Oluo, Ijeoma. So You Want to Talk About Race (pp. 12-13). Da Capo Press. Kindle Edition.”.
Race was not only created to justify a racially exploitative economic system, it was invented to lock people of color into the bottom of it. Racism in America exists to exclude people of color from opportunity and progress so that there is more profit for others deemed superior. This profit itself is the greater promise for nonracialized people—you will get more because they exist to get less. That promise is durable, and unless attacked directly, it will outlive any attempts to address class as a whole.
This promise—you will get more because they exist to get less—is woven throughout our entire society. Our politics, our education system, our infrastructure—anywhere there is a finite amount of power, influence, visibility, wealth, or opportunity. Anywhere in which someone might miss out. Anywhere there might not be enough. There the lure of that promise sustains racism.
White Supremacy is this nation’s oldest pyramid scheme. Even those who have lost everything to the scheme are still hanging in there, waiting for their turn to cash out.
Even the election of our first black president did not lessen the lure of this promise to draw people to their support of racism. If anything, the election strengthened it. His election was a clear, undeniable sign that some black people could get more, and then what about everyone else’s share? Those who had always blatantly or subconsciously depended on that promise, that they would get more because others would get less, were threatened in ways that they could not put words to. But suddenly, this didn’t feel like “their country” anymore. Suddenly, they didn’t feel like “their needs” were being met.
What keeps a poor child in Appalachia poor is not what keeps a poor child in Chicago poor—even if from a distance, the outcomes look the same. And what keeps an able-bodied black woman poor is not what keeps a disabled white man poor, even if the outcomes look the same.
Even in our class and labor movements, the promise that you will get more because others exist to get less, calls to people. It tells you to focus on the majority first. It tells you that the grievances of people of color, or disabled people, or transgender people, or women are divisive. The promise that keeps racism alive tells you that you will benefit most and others will eventually benefit… a little. It has you believing in trickle-down social justice.
Yes, it is about class—and about gender and sexuality and ability. And it’s also, almost always, about race.