Inclusion is not a favor that adults do for disabled kids, but both an ethical obligation and a legal right owed to all children.
The President is committed to ensuring we have the most ethically rigorous administration in history.
They’re off to a good start with all of the transparency.
Our contribution is to argue that, from a bioethical perspective, autism advocates are fully justified in their concerns—the rights of autistic children and their parents are being regularly infringed upon. Specifically, we will argue that employing ABA violates the principles of justice and nonmaleficence and, most critically, infringes on the autonomy of children and (when pushed aggressively) of parents as well.
We will argue that ABA is pro tanto unethical because it violates the autonomy of the children who are subject to it. We recognize that this argument will be controversial, not least because it is uncommon in the bioethical literature to treat respect for autonomy as a relevant moral consideration in decision making on behalf of young children. However, we think this generally is an error. An additional benefit of examining why ABA violates autonomy is that it helps illustrate one reason why respect for autonomy is morally relevant when making decisions on behalf of even young children.
As a framing device, we will take as given that gay conversion therapy is unethical and argue that ABA is coercive in a remarkably similar way.
For this reason, I would suggest a renewed focus on MESH education, which stands for Media Literacy, Ethics, Sociology, and History. Because if these are not given equal attention, we could end up with incredibly bright and technically proficient people who lack all capacity for democratic citizenship.
The future of the nation and the world depends on an engaged, informed, and critically-thinking population. That means we need more than just STEM, more than technological advances, and more than high standardized test scores. We need MESH and civic competence as well.
Students’, educators’ and regulators’ critical resistance to edtech is likely to grow as we learn more about the ways it works, how it treats data, and in come cases how dysfunctional it is.
Increasingly, journalists are on to edtech, and are feeding into the growing sense of frustration and resistance by demonstrating these technologies don’t even fairly do what they claim to do.
So, there is a rising wave of edtech resistance from a wide variety of perspectives—from activists to students, journalists to regulators, and legal experts to ethicists.
Without a grounding in theory or knowledge or ethics or care, the Silicon Valley machine rewards stupid and dangerous ideas, propping up and propped up by ridiculous, self-serving men. There won’t ever be a reckoning if we’re nice.
Source: HEWN, No. 321
we cannot presume that the adjective “open” is sufficient when it comes to re-orienting our technologies towards justice.
Source: HEWN, No. 321
The plutocrat-backed neoliberal technocracy is being manufactured at universities around the world, and its corrupt ideology is being laundered by publications and think tanks funded by these same, unethical billionaires. And plenty of folks look the other way because they’re more committed to being in networks with the “innovators” than they are in building a world that is caring and just.
Source: HEWN, No. 320
Change also means that the ideas and concerns of all people need to be a part of the design phase and the auditing of systems, even if this slows down the process. We need to bring back and reinvigorate the profession of quality assurance so that products are not launched without systematic consideration of the harms that might occur. Call it security or call it safety, but it requires focusing on inclusion. After all, whether we like it or not, the tech industry is now in the business of global governance.
Move fast and break things” is an abomination if your goal is to create a healthy society.
THIS is what makes my head spin: The president is not a moral figure in any idiom, any land, any culture, any subculture. I’m not talking about the liberal enlightenment that would make him want the country to take care of the poor and sick. I mean he has no Republican values either. He has no honor among thieves, no cosa nostra loyalty, no Southern code against cheating or lying, none of the openness of New York, rectitude of Boston, expressiveness and kindness of California, no evangelical family values, no Protestant work ethic. No Catholic moral seriousness, no sense of contrition or gratitude. No Jewish moral and intellectual precision, sense of history. He doesn’t care about the life of the mind OR the life of the senses. He is not mandarin, not committed to inquiry or justice, not hospitable. He is not proper. He is not a bon vivant who loves to eat, drink, laugh. There’s nothing he would die for — not American values, obviously, but not the land of Russia or his wife or young son. He has some hollow success creeds from Norman Vincent Peale, but Peale was obsessed with fair-dealing and a Presbyterian pastor; Trump has no fairness or piety. He’s not sentimental; no affection for dogs or babies. No love for mothers, “the common man,” veterans. He has no sense of military valor, and is openly a coward about war. He would have sorely lacked the pagan beauty and capacity to fight required in ancient Greece. He doesn’t care about his wife or wives; he is a philanderer but he’s not a romantic hero with great love for women and sex. He commands loyalty and labor from his children not because he loves them, even; he seems almost to hate them — and if one of them slipped it would be terrifying. He does no philanthropy. He doesn’t — in a more secular key — even seem to have a sense of his enlightened self-interest enough to shake Angela Merkel’s hand. Doesn’t even affect a love for the arts, like most rich New Yorkers. He doesn’t live and die by aesthetics and health practices like some fascists; he’s very ugly and barely mammalian. Am I missing an obscure moral system to which he so much as nods? Also are there other people, living or dead, like him?