I updated “Mindfulness in Education” with selections from “ClassDojo App Takes Mindfulness To Scale in Public Education (Ben Williamson) | Larry Cuban on School Reform and Classroom Practice” and “School-Based Mindfulness Training and the Economisation of Attention: A Stieglerian View: Educational Philosophy and Theory: Vol 47, No 8”.

James Reveley has further argued that school-based mindfulness represents a ‘human enhancement strategy’ to insulate children from pathologies that stem from ‘digital capitalism.’ Mindfulness in schools, he adds, is ‘an exercise in pathology-proofing them in their capacity as the next generation of unpaid digital labourers.’ It trains young people to become responsible for augmenting their own emotional wellbeing and in doing so to secure the well-being of digital capitalism itself.

According to Davies, however, much of the stress experienced by children is actually caused more mundanely by the kinds of testing and performance measurement pressures forced on schools by current policy priorities. ‘The irony of turning schools into therapeutic institutions when they generate so much stress and anxiety seems lost on policy-makers who express concern about children’s mental health,’ he argues.

Source: ClassDojo App Takes Mindfulness To Scale in Public Education (Ben Williamson) | Larry Cuban on School Reform and Classroom Practice

Mindfulness training, this article argues, is a biopolitical human enhancement strategy. Its goal is to insulate youth from pathologies that stem from digital capitalism’s economisation of attention. I use Bernard Stiegler’s Platonic depiction of the ambiguousness of all attention channelling mechanisms as pharmaka-containing both poison and cure-to suggest that this training is a double-edged sword. Does the inculcation of mindfulness in schoolchildren empower them; or is it merely an exercise in pathology-proofing them in their capacity as the next generation of unpaid digital labourers? The answer, I maintain, depends on whether young people can use the Internet’s political potentialities to mitigate the exploitation of their unpaid online labour time.

Source: School-Based Mindfulness Training and the Economisation of Attention: A Stieglerian View: Educational Philosophy and Theory: Vol 47, No 8

In many schools, leaders and teachers say ‘All Means All.’ They have it printed on school paper, posted on websites. They say ‘All Means All’ because they want all kids to feel welcome, but so many of our minoritized/marginalized populations do not. Our LGBTQ students do not feel as though they are a part of the All Means All’ equation, but they are not the only ones. As I travel internationally, I see that there are indigenous populations that do not feel included as well. LGBTQ students do not feel like they are all a part of the All Means All equation.

Source: Education Week

Those who marvel at or question the vacations teachers enjoy are unlikely to have experienced the energy drain that the profession involves. There are inevitably other professions that demand emotional commitment with life-changing implications, but the nature of teaching is such that those in the trenches tend to expend everything they have from break to break. Education as a profession, for those who care deeply, can be all-consuming.

Source: School Culture and the Permission To Say No | maelstrom

James Reveley has further argued that school-based mindfulness represents a ‘human enhancement strategy’ to insulate children from pathologies that stem from ‘digital capitalism.’ Mindfulness in schools, he adds, is ‘an exercise in pathology-proofing them in their capacity as the next generation of unpaid digital labourers.’ It trains young people to become responsible for augmenting their own emotional wellbeing and in doing so to secure the well-being of digital capitalism itself.

According to Davies, however, much of the stress experienced by children is actually caused more mundanely by the kinds of testing and performance measurement pressures forced on schools by current policy priorities. ‘The irony of turning schools into therapeutic institutions when they generate so much stress and anxiety seems lost on policy-makers who express concern about children’s mental health,’ he argues.

Source: ClassDojo App Takes Mindfulness To Scale in Public Education (Ben Williamson) | Larry Cuban on School Reform and Classroom Practice

Mindfulness training, this article argues, is a biopolitical human enhancement strategy. Its goal is to insulate youth from pathologies that stem from digital capitalism’s economisation of attention. I use Bernard Stiegler’s Platonic depiction of the ambiguousness of all attention channelling mechanisms as pharmaka-containing both poison and cure-to suggest that this training is a double-edged sword. Does the inculcation of mindfulness in schoolchildren empower them; or is it merely an exercise in pathology-proofing them in their capacity as the next generation of unpaid digital labourers? The answer, I maintain, depends on whether young people can use the Internet’s political potentialities to mitigate the exploitation of their unpaid online labour time.

Source: School-Based Mindfulness Training and the Economisation of Attention: A Stieglerian View: Educational Philosophy and Theory: Vol 47, No 8

The irony of turning schools into therapeutic institutions when they generate so much stress and anxiety seems lost on policy-makers who express concern about children’s mental health. One doesn’t have to subscribe to a belief in ‘neoliberalism’ or ‘individualism’ in order to understand the source of much that makes schoolchildren unhappy-one simply has to look at the relentless exam and inspection schedule they have to follow.

Source: Happiness and children | openDemocracy

See also,

If you really are serious about honoring a student’s interests and dispositions and individuality, then you’re going to have to also honor a “personalized” version of “success” and “achievement.” You’re going to need to honor what fulfills the individual, not what fulfills the institution.

I mean, remind me again the point of “personalizing” a path to “standardized” outcomes?

Source: Standardized Personalization – Will Richardson

it’s tempting straight away to see a whole range of educational platforms and apps as condensed forms of surveillance capitalism (though we might just as easily invoke ‘platform capitalism’). The classroom behaviour monitoring app ClassDojo, for example, is a paradigmatic example of a successful Silicon Valley edtech business, with vast collections of student behavioural data that it is monetizing by selling premium features for use at home and offering behaviour reports to subscribing parents. With its emphasis on positive behavioural reinforcement through reward points, it represents a marriage of Silicon Valley design with Skinner’s aspiration to create ‘technologies of behaviour’. ClassDojo amply illustrates the combination of behavioural data extraction, behaviourist psychology and monetization strategies that underpin surveillance capitalism as Zuboff presents it.

Zuboff then goes beyond human-machine confluences in the workplace to consider the instrumentation and orchestration of other types of human behaviour. Drawing parallels with the behaviourism of Skinner, she argues that digitally-enforced forms of ‘behavioral modification’ can operate ‘just beyond the threshold of human awareness to induce, reward, goad, punish, and reinforce behaviour consistent with “correct policies”’, where ‘corporate objectives define the “policies” toward which confluent behaviour harmoniously streams’ (413). Under conditions of surveillance capitalism, Skinner’s behaviourism and Pentland’s social physics spill out of the lab into homes, workplaces, and all the public and private space of everyday life–ultimately turning the world into a gigantic data science lab for social and behavioural experimentation, tuning and engineering.

For surveillance capitalists human learning is inferior to machine learning, and urgently needs to be improved by gathering together humans and machines into symbiotic systems of behavioural control and management.

With the advance of AI-based technologies into schools and universities, policy researchers may need to start interrogating the policies encoded in the software as well as the policies inscribed in government texts. These new programmable policies potentially have a much more direct influence on ‘correct’ behaviours and maximum outcomes by instrumenting and orchestrating activities, tasks and behaviours in educational institutions.

Source: Learning from surveillance capitalism | code acts in education

I updated “I’m Autistic. Here’s what I’d like you to know.” with selections from “Autism, intense interests and support in school: from wasted efforts to shared understandings”.

…enabling autistic children to engage with their strong interests has been found to be predominantly advantageous, rather than deleterious, in school environments.

Furthermore, longer-term benefits have been associated with the pursuit of intense interests, with relatively few negative effects overall, which in themselves might only occur if autistic people are pressured to reduce or adapt their interests.

Having intense or “special” interests and a tendency to focus in depth to the exclusion of other inputs, is associated with autistic cognition, sometimes framed as “monotropism”. Despite some drawbacks and negative associations with unwanted repetition, this disposition is linked to a range of educational and longer-term benefits for autistic children.

Source: Autism, intense interests and support in school: from wasted efforts to shared understandings